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        {
            "id": 15566,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "Iraiyanar",
            "bio": "\nIraiyanar (Tamil: இறையனார்), literally meaning \"the Lord\" and also a common name of Shiva, was a legendary poet of the Sangam period who is believed to have composed verse 2 of Kurunthogai. He is believed to be the incarnation of Lord Shiva of the temple at Madurai, known as 'Aalavaai Sokkar' or 'Sokkanathar'. Verse 3 of the Tiruvalluva Maalai, praising Valluvar, is also attributed to him.\nIraiyanar is said to be the human incarnation of Lord Somasundarar at the temple at Madurai. Iraiyanar appears in the Thiruvilaiyadal Puranam, where he confronts poet Nakkirar II. He is also said to have given the work Iraiyanar Akapporul. Some claim that Iraiyanar was a mortal poet who lived during the Sangam era.\nIraiyanar opines about Valluvar and the Kural text thus:",
            "raw_bio": "Iraiyanar (Tamil: இறையனார்), literally meaning \"the Lord\" and also a common name of Shiva, was a legendary poet of the Sangam period who is believed to have composed verse 2 of Kurunthogai. He is believed to be the incarnation of Lord Shiva of the temple at Madurai, known as 'Aalavaai Sokkar' or 'Sokkanathar'. Verse 3 of the Tiruvalluva Maalai, praising Valluvar, is also attributed to him. Iraiyanar is said to be the human incarnation of Lord Somasundarar at the temple at Madurai. Iraiyanar appears in the Thiruvilaiyadal Puranam, where he confronts poet Nakkirar II. He is also said to have given the work Iraiyanar Akapporul. Some claim that Iraiyanar was a mortal poet who lived during the Sangam era. Iraiyanar opines about Valluvar and the Kural text thus:",
            "slug": "iraiyanar",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/iraiyanar",
            "tags": null,
            "created": "2023-09-22T12:18:56.642849",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        },
        {
            "id": 15570,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "Jayamkondar",
            "bio": "\nJayamkondar was the poet laureate of Kulottunga Chola I. He is renowned for the poem Kalingattu parani, in which he describes the Chola-Kalinga war and celebrates the victory of the Chola king.\n\nThis article about a poet is a stub. You can help Wikipedia by expanding it.",
            "raw_bio": "Jayamkondar was the poet laureate of Kulottunga Chola I. He is renowned for the poem Kalingattu parani, in which he describes the Chola-Kalinga war and celebrates the victory of the Chola king.  This article about a poet is a stub. You can help Wikipedia by expanding it.",
            "slug": "jayamkondar",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/jayamkondar",
            "tags": null,
            "created": "2023-09-22T12:18:56.679549",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        },
        {
            "id": 15572,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "Kachiyapper",
            "bio": "Kachiyapper (Kacchiyappa Shiva āchāriyār) is a Tamil temple priest who gained fame as a poet and Vedantist.\nKachiyapper was born in a Shaivite Brahmin family and officiated as a priest in the Ekambareswarar Temple in Kanchipuram, Kumara Kottam Murugan temple, Kanchipuram.\nKachiyapper was a poet and Vedantist. His greatest composition was the Kandha puranam, which is the Tamil counterpart of the Sanskrit Skanda Purana. The metres have been composed in the same style as the former. It is made up of six volumes comprising a total of 13,305 stanzas. According to Kachiyapper's preface to Parasurama  Mudaliar's Kandha purana Vachagam, the work was completed in the Saka year 700 corresponding to 778 AD.\nKacchiyappar (Kacchiyappa Shiva āchāriyār), a Tamil and Sanskrit scholar, was a priest in the Kumara kottam temple. He composed the text Kandha Purānam. The hall, the Kandhapurāna Arangetra Mantapam (An outdoor pavilion) where Kacchiyappar composed the text still exists in the temple complex. Peacocks flock the premises even now.Kacchiyappar wrote the epic in six cantos, comprising 10,346 stanzas. It is believed that the first line of the first stanza was written by Kacchiyappar's patron deity, Murugan himself. The god is also believed to have corrected the 100 stanzas written by the priest during the day. The poet took his composition to the god and rehearsed it. Even now the priests in the temple are the descendants of Kacchiyappar.",
            "raw_bio": "Kachiyapper (Kacchiyappa Shiva āchāriyār) is a Tamil temple priest who gained fame as a poet and Vedantist. Kachiyapper was born in a Shaivite Brahmin family and officiated as a priest in the Ekambareswarar Temple in Kanchipuram, Kumara Kottam Murugan temple, Kanchipuram. Kachiyapper was a poet and Vedantist. His greatest composition was the Kandha puranam, which is the Tamil counterpart of the Sanskrit Skanda Purana. The metres have been composed in the same style as the former. It is made up of six volumes comprising a total of 13,305 stanzas. According to Kachiyapper's preface to Parasurama  Mudaliar's Kandha purana Vachagam, the work was completed in the Saka year 700 corresponding to 778 AD. Kacchiyappar (Kacchiyappa Shiva āchāriyār), a Tamil and Sanskrit scholar, was a priest in the Kumara kottam temple. He composed the text Kandha Purānam. The hall, the Kandhapurāna Arangetra Mantapam (An outdoor pavilion) where Kacchiyappar composed the text still exists in the temple complex. Peacocks flock the premises even now.Kacchiyappar wrote the epic in six cantos, comprising 10,346 stanzas. It is believed that the first line of the first stanza was written by Kacchiyappar's patron deity, Murugan himself. The god is also believed to have corrected the 100 stanzas written by the priest during the day. The poet took his composition to the god and rehearsed it. Even now the priests in the temple are the descendants of Kacchiyappar.",
            "slug": "kachiyapper",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/kachiyapper",
            "tags": null,
            "created": "2023-09-22T12:18:56.695959",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        },
        {
            "id": 15573,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "Kadiyalur Uruttirangannanar",
            "bio": "\nKadiyalur Uruttirangannanar (3rd/4th century CE) was a Tamil poet of the Sangam period. He is credited with the composition of the Paṭṭiṉappālai and the Perumpāṇāṟṟuppaṭai in the Pattuppāṭṭu anthology and song 167 of the Akanaṉūṟu and 352 of the Kuṟuntokai. According to P. T. Srinivasa Iyengar, he lived between the late 3rd and early 4th centuries CE and was a contemporary of the king of Kanchipuram Ilandiraiyan.\nUruttirangannanar was born in a Brahmin family in the village of Kadiyalur in the present-day Vellore district.",
            "raw_bio": "Kadiyalur Uruttirangannanar (3rd/4th century CE) was a Tamil poet of the Sangam period. He is credited with the composition of the Paṭṭiṉappālai and the Perumpāṇāṟṟuppaṭai in the Pattuppāṭṭu anthology and song 167 of the Akanaṉūṟu and 352 of the Kuṟuntokai. According to P. T. Srinivasa Iyengar, he lived between the late 3rd and early 4th centuries CE and was a contemporary of the king of Kanchipuram Ilandiraiyan. Uruttirangannanar was born in a Brahmin family in the village of Kadiyalur in the present-day Vellore district.",
            "slug": "kadiyalur-uruttirangannanar",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/kadiyalur-uruttirangannanar",
            "tags": null,
            "created": "2023-09-22T12:18:56.704578",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        },
        {
            "id": 15574,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "Kalathur Kilar",
            "bio": "\nKalathūr Kilār (Tamil: களத்தூர்க் கிழார்) was a poet of the Sangam period to whom verse 44 of the Tiruvalluva Maalai.\nKalathūr Kilār was a poet belonging to the late Sangam period that corresponds between 1st century BCE and 2nd century CE. He hailed from the town named Kalathur. He is known for referring to the Mahabaratha as the \"Fifth Veda\" in his Tiruvalluva Maalai verse.\nKalathūr Kilār has authored verse 44 of the Tiruvalluva Maalai. He opines about Valluvar and the Kural text thus:",
            "raw_bio": "Kalathūr Kilār (Tamil: களத்தூர்க் கிழார்) was a poet of the Sangam period to whom verse 44 of the Tiruvalluva Maalai. Kalathūr Kilār was a poet belonging to the late Sangam period that corresponds between 1st century BCE and 2nd century CE. He hailed from the town named Kalathur. He is known for referring to the Mahabaratha as the \"Fifth Veda\" in his Tiruvalluva Maalai verse. Kalathūr Kilār has authored verse 44 of the Tiruvalluva Maalai. He opines about Valluvar and the Kural text thus:",
            "slug": "kalathur-kilar",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/kalathur-kilar",
            "tags": null,
            "created": "2023-09-22T12:18:56.712760",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        },
        {
            "id": 15575,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "Kalladar",
            "bio": "\nKalladar (Tamil: கல்லாடர்), also known as Kalladanar (Tamil: கல்லாடனார்), was a poet of the Sangam period, known for authoring 14 verses of the Sangam literature, besides verse 9 of the Tiruvalluva Maalai.\nKalladar hailed from a town called Kalladam (hence the name 'Kalladar'), which is in the modern-day Kerala. Rulers sung by Kalladar include Ambarkilan Aruvandhai, Mullur king Kari, Ori, Akdhai, Pandiyan Thalaiyalangaanatthu Seruvendra Neduncheliyan, Venkatamalai ruler Kalvar Koman Pulli, Poraiyatru Kilan Periyan, Nannan, and Kalangaai Kanni Narmudicheral. Other poets who also sung about the Pandiyan King Thalaiyalangaanatthu Seruvendra Neduncheliyan, including Kudapulaviyanar, Mangudi Kilar, and Mangudi Marudhanar, were thus his contemporaries. With his friendship with Mamulanar, he formed part of the Kallada–Mamulanar dyad.\nKalladar has written verses in Kurunthogai (verses 260 and 269), Agananuru (verses 9, 63, 113, 171, 199, 209, 333), and Purananuru (verses 23, 25, 371, 385, 391). The chief themes that Kalladar handled in his verses include battlefield, consequences of battles, and the plights of widows of the slain soldiers. He has also composed verse 9 of the Tiruvalluva Maalai. But this Kalladar is likely to be a namesake who wrote these verses in venba meter, centuries after the Sangam period. He is also believed to have written a commentary on the Tolkappiyam.",
            "raw_bio": "Kalladar (Tamil: கல்லாடர்), also known as Kalladanar (Tamil: கல்லாடனார்), was a poet of the Sangam period, known for authoring 14 verses of the Sangam literature, besides verse 9 of the Tiruvalluva Maalai. Kalladar hailed from a town called Kalladam (hence the name 'Kalladar'), which is in the modern-day Kerala. Rulers sung by Kalladar include Ambarkilan Aruvandhai, Mullur king Kari, Ori, Akdhai, Pandiyan Thalaiyalangaanatthu Seruvendra Neduncheliyan, Venkatamalai ruler Kalvar Koman Pulli, Poraiyatru Kilan Periyan, Nannan, and Kalangaai Kanni Narmudicheral. Other poets who also sung about the Pandiyan King Thalaiyalangaanatthu Seruvendra Neduncheliyan, including Kudapulaviyanar, Mangudi Kilar, and Mangudi Marudhanar, were thus his contemporaries. With his friendship with Mamulanar, he formed part of the Kallada–Mamulanar dyad. Kalladar has written verses in Kurunthogai (verses 260 and 269), Agananuru (verses 9, 63, 113, 171, 199, 209, 333), and Purananuru (verses 23, 25, 371, 385, 391). The chief themes that Kalladar handled in his verses include battlefield, consequences of battles, and the plights of widows of the slain soldiers. He has also composed verse 9 of the Tiruvalluva Maalai. But this Kalladar is likely to be a namesake who wrote these verses in venba meter, centuries after the Sangam period. He is also believed to have written a commentary on the Tolkappiyam.",
            "slug": "kalladar",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/kalladar",
            "tags": null,
            "created": "2023-09-22T12:18:56.721297",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        },
        {
            "id": 15576,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "Kaniyan Pungundranar",
            "bio": "\nKaniyan Poongunranar, also Poongundranar or Pungundranar (Tamil: கணியன் பூங்குன்றனார், Kaṉiyan Pūngunṟanār), was an influential Tamil philosopher from the Sangam age from around 6th century BCE. His name Kaniyan implies that he was an Kaala Kanithar (astronomer) (kaala kanitham in Tamil literally means mathematics of date, time and place). Kaniyan was born and brought up in Mahibalanpatti, a village panchayat in Tamil Nadu's Sivaganga district. He composed two poems in Puṟanāṉūṟu and Natrinai.\nதீதும் நன்றும் பிறர்தர வாரா\nநோதலும் தணிதலும் அவற்றோ ரன்ன",
            "raw_bio": "Kaniyan Poongunranar, also Poongundranar or Pungundranar (Tamil: கணியன் பூங்குன்றனார், Kaṉiyan Pūngunṟanār), was an influential Tamil philosopher from the Sangam age from around 6th century BCE. His name Kaniyan implies that he was an Kaala Kanithar (astronomer) (kaala kanitham in Tamil literally means mathematics of date, time and place). Kaniyan was born and brought up in Mahibalanpatti, a village panchayat in Tamil Nadu's Sivaganga district. He composed two poems in Puṟanāṉūṟu and Natrinai. தீதும் நன்றும் பிறர்தர வாரா நோதலும் தணிதலும் அவற்றோ ரன்ன",
            "slug": "kaniyan-pungundranar",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/kaniyan-pungundranar",
            "tags": null,
            "created": "2023-09-22T12:18:56.729544",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        },
        {
            "id": 15577,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "Kapilar",
            "bio": "Kapilar or Kabilar (Tamil: கபிலர்) was the most prolific Tamil poet of the Sangam period (c. 3rd century BCE to 3rd century CE). He alone contributed some 206 poems, or a little less than 10% of the entire Sangam-era classical corpus by 473 ancient poets. Held in high regard by other poets of the Sangam era, as well as the post-Sangam era, he is variously dated to have lived between c. 50–125 CE, or 140–200 CE.\nHe was a contemporary of Karikala Chola, Irunkōvēl and Vēl Pāri. He was the close friend, confidant and alleged favorite of Vēl Pāri, one of the Vēlir kings. He was the author of Inna Narpathu, a didactic work of the Sangam literature. Verse 5 of the Tiruvalluva Maalai is also attributed to him.\nKapilar was born in Thiruvadhavur in the Pandyan Kingdom. Initially a poet at the Pandyan court, he left Madurai at an early age to travel across various kingdoms. Kapilar heard about the generosity and virtue of Vēl Pāri, a powerful Vēlir King who ruled over Parambunādu and paid him a visit. He became a friend and confidant of Pāri and stayed with him until the latter's death, serving as the chief poet and minister at the Pāri's court. Kowmareeshwari suggests he was born about mid 1st-century CE, while Martha Ann Shelby states he most likely was born about 140 CE.\nKapilar sang about a number of kings such as Agudhai, Irungovel, Selva Kadungo Vazhiyadhan, Cheramaan Maandharancheral Irumborai, Ori, Nalli, Malayamaan Thirumudikkaari, Malayan, Vichikkon, Vaiyavi Koperum Pegan, Vel Pari. Kapilar has sung on King Selva Kadungovaliyadhan, which appears as the seventh group of verses in the Pathitrupathu. The king honoured Kapilar with 100,000 gold coins and a country under his control. Kapilar remained close with other contemporary poets such as Avvaiyar and Paranar.",
            "raw_bio": "Kapilar or Kabilar (Tamil: கபிலர்) was the most prolific Tamil poet of the Sangam period (c. 3rd century BCE to 3rd century CE). He alone contributed some 206 poems, or a little less than 10% of the entire Sangam-era classical corpus by 473 ancient poets. Held in high regard by other poets of the Sangam era, as well as the post-Sangam era, he is variously dated to have lived between c. 50–125 CE, or 140–200 CE. He was a contemporary of Karikala Chola, Irunkōvēl and Vēl Pāri. He was the close friend, confidant and alleged favorite of Vēl Pāri, one of the Vēlir kings. He was the author of Inna Narpathu, a didactic work of the Sangam literature. Verse 5 of the Tiruvalluva Maalai is also attributed to him. Kapilar was born in Thiruvadhavur in the Pandyan Kingdom. Initially a poet at the Pandyan court, he left Madurai at an early age to travel across various kingdoms. Kapilar heard about the generosity and virtue of Vēl Pāri, a powerful Vēlir King who ruled over Parambunādu and paid him a visit. He became a friend and confidant of Pāri and stayed with him until the latter's death, serving as the chief poet and minister at the Pāri's court. Kowmareeshwari suggests he was born about mid 1st-century CE, while Martha Ann Shelby states he most likely was born about 140 CE. Kapilar sang about a number of kings such as Agudhai, Irungovel, Selva Kadungo Vazhiyadhan, Cheramaan Maandharancheral Irumborai, Ori, Nalli, Malayamaan Thirumudikkaari, Malayan, Vichikkon, Vaiyavi Koperum Pegan, Vel Pari. Kapilar has sung on King Selva Kadungovaliyadhan, which appears as the seventh group of verses in the Pathitrupathu. The king honoured Kapilar with 100,000 gold coins and a country under his control. Kapilar remained close with other contemporary poets such as Avvaiyar and Paranar.",
            "slug": "kapilar",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/kapilar",
            "tags": null,
            "created": "2023-09-22T12:18:56.738255",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        },
        {
            "id": 15578,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "Kaveri Poompattanatthu Kaari Kannanar",
            "bio": "\nKārikkannanār, known in full as Kāviripoompattinathu Kārikkannanār (Tamil: காவிரிப்பூம்பட்டினத்துக் காரிக்கண்ணனார்), was a poet of the Sangam period, to whom 10 verses of the Sangam literature have been attributed, including verse 28 of the Tiruvalluva Maalai.\nHailing from Kaveri Poompattinam (present-day Puhar), Kaari Kannanar was a trader by occupation and has sung in praise of kings Chola Kura Palli Thunjiya Perunthirumavalavan, Pandiyan Ilavanthigai Palli Thunjiya Nanmaran, Pandiyan Velliyambalatthu Thunjiya Peruvaludhi, Aai Aandiran, and Pittan Kottran. He compared the Chola and Pandiya rulers with Lord Vishnu and Balarama. His time was close to that of Uraiyur Marutthuvan Dhamodharanar, Kovoor Kilar, Maadalan Madurai Kumaranar, Aavoor Moolam Kilar, Nakkirar I, and Marudhanila Naganar.\nKaari Kannanar has written 10 Sangam verses, including 5 in Purananuru (verses 57, 58, 169, 171, and 353), 1 in Kurunthogai (verse 297), 3 in Agananuru (verses 107, 123, and 285), and 1 in Tiruvalluva Maalai (verse 28).",
            "raw_bio": "Kārikkannanār, known in full as Kāviripoompattinathu Kārikkannanār (Tamil: காவிரிப்பூம்பட்டினத்துக் காரிக்கண்ணனார்), was a poet of the Sangam period, to whom 10 verses of the Sangam literature have been attributed, including verse 28 of the Tiruvalluva Maalai. Hailing from Kaveri Poompattinam (present-day Puhar), Kaari Kannanar was a trader by occupation and has sung in praise of kings Chola Kura Palli Thunjiya Perunthirumavalavan, Pandiyan Ilavanthigai Palli Thunjiya Nanmaran, Pandiyan Velliyambalatthu Thunjiya Peruvaludhi, Aai Aandiran, and Pittan Kottran. He compared the Chola and Pandiya rulers with Lord Vishnu and Balarama. His time was close to that of Uraiyur Marutthuvan Dhamodharanar, Kovoor Kilar, Maadalan Madurai Kumaranar, Aavoor Moolam Kilar, Nakkirar I, and Marudhanila Naganar. Kaari Kannanar has written 10 Sangam verses, including 5 in Purananuru (verses 57, 58, 169, 171, and 353), 1 in Kurunthogai (verse 297), 3 in Agananuru (verses 107, 123, and 285), and 1 in Tiruvalluva Maalai (verse 28).",
            "slug": "kaveri-poompattanatthu-kaari-kannanar",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/kaveri-poompattanatthu-kaari-kannanar",
            "tags": null,
            "created": "2023-09-22T12:18:56.746300",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        },
        {
            "id": 15579,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "TK Ramanuja Kavirajar",
            "bio": "'Kavithendral' T.K. Ramanuja Kavirajar B.A.,B.L. (1905–1985) was a Tamil poet, Gandhian, playwright, lawyer and humanitarian.\nThis Indian writer had mastery in both English and Tamil. He wrote 14 books in Tamil and five in English. He is known for his voluminous creations, chaste language and poetic skills.\nHe followed the principles of Mahatma Gandhi to the word and practised truthfulness.\nEven though he has written many books,  his magnum opus is considered to be 'Mahatma Gandhi Kaaviyam', an epic on the life of Mahatma Gandhi penned in 12285 verses.\nThis massive creation along with his other devotional works earned him the 'Kavithendral' award from the Nammakkal Kavingar award Committee.\nKavirajar, as he is fondly called, went on to translate this work in English as 'Bharath reborn'.",
            "raw_bio": "'Kavithendral' T.K. Ramanuja Kavirajar B.A.,B.L. (1905–1985) was a Tamil poet, Gandhian, playwright, lawyer and humanitarian. This Indian writer had mastery in both English and Tamil. He wrote 14 books in Tamil and five in English. He is known for his voluminous creations, chaste language and poetic skills. He followed the principles of Mahatma Gandhi to the word and practised truthfulness. Even though he has written many books,  his magnum opus is considered to be 'Mahatma Gandhi Kaaviyam', an epic on the life of Mahatma Gandhi penned in 12285 verses. This massive creation along with his other devotional works earned him the 'Kavithendral' award from the Nammakkal Kavingar award Committee. Kavirajar, as he is fondly called, went on to translate this work in English as 'Bharath reborn'.",
            "slug": "tk-ramanuja-kavirajar",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/tk-ramanuja-kavirajar",
            "tags": null,
            "created": "2023-09-22T12:18:56.754409",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        },
        {
            "id": 15580,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "Ramanuja Kavirayar",
            "bio": "Ramanuja Kavirayar (1780, Ramanathapuram – 1853, Madras)  was a Tamil savant and poet. Living in Madras, he dominated the world of Tamil letters and had several eminent Tamil scholars as his students.\nRamanuja Kavirayar pioneered the work of bringing Tamil classics into print for the first time, and wrote commentaries on some of them. He was also a poet. His greatest service, however, like that of Minakshisundaram Pillai, was as a teacher of Tamil. He trained a band of fine native Tamil scholars and was guru or munshi (the term then current to denote language teachers) to many of the European Tamil scholars in Madras between 1820 and 1853.\nFew details of Ramanuja Kavirayar's early life are known. His father was one Rangien as stated in a verse at the end of a Tamil translation of a Sanskrit work called Atmabodham. Ramanujam was a contemporary of Ashtavadhanam Peria Saravanaperumal Kavirayar of Ramanathapuram. Both of them learnt Tamil from Somasundaram Pillai, who was a well-learned and religious man and was one of the 12 personal disciples of the celebrated Sivagnana Swamigal.\nAfter a thorough study of Tamil literature and grammar, Ramanuja Kavirayar came to Madras in 1820 and settled down as a teacher and man of letters working with single-minded devotion and enthusiasm, till his death in 1853, for the cause of Tamil learning and Tamil culture. He taught Tamil to many students and also published several books of his own and others, for which, it is stated, he had the control of a printing press. He soon gained fame for his scholarship and came to be referred to as Ilakkanakkadal and lyarramilasiriyar.",
            "raw_bio": "Ramanuja Kavirayar (1780, Ramanathapuram – 1853, Madras)  was a Tamil savant and poet. Living in Madras, he dominated the world of Tamil letters and had several eminent Tamil scholars as his students. Ramanuja Kavirayar pioneered the work of bringing Tamil classics into print for the first time, and wrote commentaries on some of them. He was also a poet. His greatest service, however, like that of Minakshisundaram Pillai, was as a teacher of Tamil. He trained a band of fine native Tamil scholars and was guru or munshi (the term then current to denote language teachers) to many of the European Tamil scholars in Madras between 1820 and 1853. Few details of Ramanuja Kavirayar's early life are known. His father was one Rangien as stated in a verse at the end of a Tamil translation of a Sanskrit work called Atmabodham. Ramanujam was a contemporary of Ashtavadhanam Peria Saravanaperumal Kavirayar of Ramanathapuram. Both of them learnt Tamil from Somasundaram Pillai, who was a well-learned and religious man and was one of the 12 personal disciples of the celebrated Sivagnana Swamigal. After a thorough study of Tamil literature and grammar, Ramanuja Kavirayar came to Madras in 1820 and settled down as a teacher and man of letters working with single-minded devotion and enthusiasm, till his death in 1853, for the cause of Tamil learning and Tamil culture. He taught Tamil to many students and also published several books of his own and others, for which, it is stated, he had the control of a printing press. He soon gained fame for his scholarship and came to be referred to as Ilakkanakkadal and lyarramilasiriyar.",
            "slug": "ramanuja-kavirayar",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/ramanuja-kavirayar",
            "tags": null,
            "created": "2023-09-22T12:18:56.762331",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        },
        {
            "id": 15581,
            "image": "https://kavishala.blob.core.windows.net/kavishalalabs/kavishala_logo.png",
            "name": "Keerandhaiyar",
            "bio": "\nKeerandhaiyar (Tamil: கீரந்தையார்) was a poet of the Sangam period, to whom a sole verse of the Sangam literature has been attributed, in addition to verse 19 of the Tiruvalluva Maalai.\nKeerandhaiyar is believed to have belonged to the Brahmin caste of the Keerar tribe, who changed their occupation from yagna to performing arts. These people primarily spoke Sanskrit but have adapted themselves to the Tamil culture and language. He belonged to the Aryan race who had come down south and settled down in the Tamil land since antiquity. There were about 24 poets of the Sangam era who belonged to this tribe, including Nakkirar I and Kanakkaayanar.\nKeerandhaiyar has written a sole Sangam verse, namely, verse 2 of Paripaadal praising Lord Vishnu, besides verse 19 of the Tiruvalluva Maalai in praise of Valluvar.",
            "raw_bio": "Keerandhaiyar (Tamil: கீரந்தையார்) was a poet of the Sangam period, to whom a sole verse of the Sangam literature has been attributed, in addition to verse 19 of the Tiruvalluva Maalai. Keerandhaiyar is believed to have belonged to the Brahmin caste of the Keerar tribe, who changed their occupation from yagna to performing arts. These people primarily spoke Sanskrit but have adapted themselves to the Tamil culture and language. He belonged to the Aryan race who had come down south and settled down in the Tamil land since antiquity. There were about 24 poets of the Sangam era who belonged to this tribe, including Nakkirar I and Kanakkaayanar. Keerandhaiyar has written a sole Sangam verse, namely, verse 2 of Paripaadal praising Lord Vishnu, besides verse 19 of the Tiruvalluva Maalai in praise of Valluvar.",
            "slug": "keerandhaiyar",
            "DOB": null,
            "DateOfDemise": null,
            "location": "Unknown",
            "url": "/sootradhar/keerandhaiyar",
            "tags": null,
            "created": "2023-09-22T12:18:56.770518",
            "is_has_special_post": false,
            "is_special_author": false,
            "language": 16
        }
    ],
    "description": "<p style=\"text-align: center; font-size: 24px;\"> The Great Poets and Writers in Indian and World History! </p>",
    "image": "https://kavishalalab.s3.ap-south-1.amazonaws.com/sootradhar_description/black.jpg"
}